Tres Gratie (Cut Hair Barbies) (detail), 1994
Lucy Puls

October 8 - November 21, 1999

Curator:
Skawennati Tricia Fragnito

Opening Reception:
Friday, October 8 at 7 pm
with a performance by
Lori Blondeau entitled
"We Want To Be Just Like Barbie:
That Bitch Has Everything
"

Curator/Artist Talk:
Saturday, October 9 at 2 pm


Tula Asselanis
Lori Blondeau
Keith Boadwee
Ken Botto
Dean Brown
Kathe Burkhart
Thirza Cuthand
Rachel Fisher
Todd Haynes
Ugo Iafulla
Teresa Marshall
Kevin Mutch
Robin Pacific
Lucy Puls
Chris Saruk Reid
Ryan Rice
Maggie Robbins
Jaune Quick-to-See Smith
Fiona Smyth
Jimm Tran
Tomi Ungerer

Sayonara Cinderella, 1980
Kathe Burkhart

 

This exhibition is in no way affiliated with Mattel, Inc. of which Barbie is a trademarked copyright.

Barbie. Like Cher, Madonna and Diana, the flesh-and-blood People's Princess, this simple doll has obtained the status of mononymity usually reserved for the ultra-famous.

Plentiful Barbie, 1996
Chris Saruk Reid

Barbie, however, is even more ubiquitous than her human counterparts. While Madonna has sold millions of albums, and Diana still graces tabloid cover pages around the world, Barbie has infiltrated the homes and hearts of three generations of girls. Two Barbies are sold every second somewhere in the world. Because millions of children have owned at least one Barbie doll, and millions of parents have bought at least one, people of all races, incomes and political agendas have a stake in the vinyl goddess, how she is represented, and who she represents. Barbie's body, clothes, even the colour of her home and accessories, have been the focal point of discussions in department store aisles and the hallowed halls of academia alike.

Artists have found the eleven-and-a-half-inch fashion doll to be a particularly compelling agent to use as a symbol of misguided feminine representation, an icon of unbridled commercialism, a signal of racial inequity or a kind of barometer of pop culture. Famous examples include Todd Haynes' Superstar, an independent film of the Karen Carpenter story enacted by fashion dolls; and Andy Warhol's painting simply entitled, Barbie. Also part of Barbie art lore is the public action staged by the Barbie Liberation Organization, a collective of concerned citizens who secretly switched the "voice boxes" of talking Barbies and GI Joes and then returned them to store shelves. Web sites dedicated to Barbie abound, or at least they did, until Mattel began serving site administrators with injunctions, denying the use of images that "unlawfully dilute the BARBIE trademark."

Mattel, the inventor, producer and owner of all that is Barbie, controls her image with tenacity. As M.G. Lord writes in her excellent book, Forever Barbie, "The corporation cannot have any old Tom, Dick, or Jane promulgating his or her personalization of a corporate-owned icon." In its efforts to keep Barbie beautiful, straight, and, most importantly, profitable, Mattel does a balancing act between promoting its product as an Everygirl icon, and stifling the expressions of those very same people who acknowledge, whether they like it or not, the mega-celebrity status of a doll.

The People's Plastic Princess is a group exhibition that brings together painting, photography, sculpture and digital work by twenty-one artists from Canada, the United States, and Europe to show how the world's most popular eleven-and-a-half-inch fashion doll, Barbie, can reflect society in imaginative, provocative and critical ways.